October 17, 2023

Periphyseon: The Philosophy of John Scotus Eriugena



Wikipedia:

John Scotus Eriugena, also known as Johannes Scotus Erigena, John the Scot, or John the Irish-born (c. 800 – c. 877) was an Irish Neoplatonist philosopher, theologian and poet of the Early Middle Ages. Bertrand Russell dubbed him "the most astonishing person of the ninth century". The Stanford Encyclopedia of Philosophy states that he "is the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher (in terms of originality) of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm".

He wrote a number of works, but is best known today for having written De Divisione Naturae ("The Division of Nature"), or Periphyseon, which has been called the "final achievement" of ancient philosophy, a work which "synthesizes the philosophical accomplishments of fifteen centuries".

He succeeded Alcuin of York (c. 735–804) as head of the Palace School at Aachen. He also translated and made commentaries upon the work of Pseudo Dionysius the Areopagite and was one of the few Western European philosophers of his day who knew Greek, having studied it in Ireland.

. . .Eriugena's work is distinguished by the freedom of his speculation, and the boldness with which he works out his logical or dialectical system of the universe. He marks a stage of transition from ancient philosophy to the later scholasticism. For him philosophy is not in the service of theology. His assertion that philosophy and religion are fundamentally one and the same is repeated almost word for word by many of the later scholastic writers, but its significance depends upon the selection of one or other term of the identity as fundamental or primary. For Eriugena, philosophy or reason is first or primitive; authority or religion is secondary, derived. Eriugena's influence was greater with mystics, especially Benedictines, than with logicians, but he was responsible for a revival of philosophical thought which had remained largely dormant in western Europe after the death of Boethius.

Eriugena is generally classified as a neoplatonist, though was not influenced directly by such philosophers as Plotinus or Iamblichus. Jean Trouillard stated that, although he was almost exclusively dependent on Christian theological texts and the Christian Canon, Eriugena, "reinvented the greater part of the theses of Neoplatonism."

Video Title: Periphyseon: The Philosophy of John Scotus Eriugena (Sponsored Stream). Source: Church of the Eternal Logos. Date Published: August 16, 2023.

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