"Freedom is indivisible, and when one man is enslaved, all are not free." - JFK. Berlin. 1963.
"With Almighty God in Heaven for a witness,
may you never go to battle against your next of kin." - Hildebrandslied.
Related: The 60th Anniversary of Israel's Assassination of JFK.
The assassination of JFK is totally understandable from the Israeli perspective. I get the motivation to kill him. For them, JFK's decision to probe and end their nuclear weapons program represented not just a security threat but something much greater.
This was about sovereignty and the ability to be the top dog. This was about who gets to decide on the big questions in the Middle East.
Anyways, nuclear proliferation was inevitable.
Who was Kennedy to stop the forces of history?
Who made the President of the United States the king of the world, and who gave that office the power to decide who gets to have nukes and who doesn't?
Only America can have nukes and is allowed to use them? Why? Are American Presidents morally superior beings? Are they angels from heaven? Of course not. Trump has proven that.
So, again, I understand why the Israelis were pissed. For centuries these guys were kicked around, spat upon, bullied, marginalized, laughed at, then they get a country of their own, and here comes this young American hotshot sticking his idealist nose in their business thinking he can fix all the world’s problems overnight.
JFK had no business picking which country was qualified to possess nukes and which didn't. He overstepped and he made a political error. He made powerful enemies and walked into their trap. A foolish mistake.
But Israel still has to answer for its crime, as well as its traitorous collaborators in the United States, for killing an elected President.
Some crimes cannot go unpunished or else the fabric of the entire society is destroyed. And the date and timeline of the punishment doesn't matter. What matters is there must be punishment.
II.
Hitler was interested in making peace with England and had no issues with America. His major foreign enemy was the Soviet Union. Germany’s geopolitical vision was directed towards the east. When it came to the West Hitler was a peacenik, and a hippie. He admired Paris and London for some reason.
But the British and Americans, under the direction of a powerful transnational Jewish lobby, dragged themselves into the war like rabid beasts, clamoring to destroy what was left of German civilization faster than the Soviets could. It was not only a race to Berlin but a competition of which side can cause the most destruction.
Washington and London bombed whole cities and burned libraries. The Germans committed no such crimes in France and England. Looking back it's obvious Hitler had no business leading a massive war machine and a great army. He was more of a soldier, not a king. He was cosplaying as a war leader.
III.
An excerpt from, "Did Israel Kill the Kennedys?" By Laurent Guyénot, The Unz Review, June 3, 2018:
That is not all. At every levels of the conspiracy to kill Kennedy, we also find the fingerprints of the Israeli deep state. JFK’s trip to Dallas, being officially “non political,” was sponsored by a powerful business group known as the Dallas Citizens Council, dominated by Julius Schepps, “a wholesale liquor distributor, member of every synagogue in town, and de facto leader of the Jewish community,” as described by Bryan Edward Stone in The Chosen Folks: Jews on the Frontiers of Texas. Kennedy was on his way to the reception organized in his honor when he was shot.
The “host committee” inviting Kennedy was chaired by another influential figure of the wealthy Jewish community in Dallas: advertising executive and PR man Sam Bloom. According to former British Intelligence Officer Colonel John Hughes-Wilson, it was Bloom who suggested to the Police “that they move the alleged assassin [Oswald] from the Dallas police station to the Dallas County Jail in order to give the newsmen a good story and pictures.” Oswald was shot by Ruby during this transfer. Hughes-Wilson adds that,“when the police later searched Ruby’s home, they found a slip of paper with Bloom’s name, address and telephone number on it.”
After the Dallas tragedy, Israel’s sayanim were also busy fabricating the official lie. Apart from its chairman Earl Warren, chosen for his figurative role as Chief Justice, all key people in the investigative Commission were either personal enemies of Kennedy—like Allen Dulles, the CIA director fired by Kennedy in 1961—or ardent Zionists. The man who played the key role in fabricating the government lie purveyed by the Warren Commission was Arlen Specter, the inventor of what came to be called the “magic bullet” theory: a single bullet supposed to have caused seven wounds to Kennedy and John Connally sitting before him in the limousine, and later found in pristine condition on a gurney in Parkland Memorial Hospital in Dallas. Specter, who with an ironic touch of chutzpah titled his autobiography Passion for Truth, was the son of Russian Jewish immigrants, and, at his death in 2012, was mourned by the Israeli government as “an unswerving defender of the Jewish State,” and by AIPAC, as “a leading architect of the congressional bond between our country and Israel.”
So, at all stages of the plot, we find a Zionist cabal including business men, politicians and Irgun-connected gangsters, not forgetting media executives, all devoted to Israel.
The most plausible motive for Israel to kill Kennedy has been revealed by two books: Seymour Hersh’s The Samson Option in 1991, then Avner Cohen’s Israel and the Bomb in 1998, and the lead has been followed up in 2007 by Michael Karpin in The Bomb in the Basement. What these investigators reveal is that Kennedy, informed by the CIA in 1960 of the military aim pursued at the Dimona complex in the Negev desert, was firmly determined to force Israel to renounce it. With that purpose in mind, he replaced CIA Director Allen Dulles by John McCone, who had, as Eisenhower’s chairman of the Atomic Energy Commission (AEC), leaked to The New York Times the truth about Israel’s Dimona project; the story was printed on December 19, 1960, weeks before Kennedy was to take office. As Alan Hart writes, “there can be no doubt that Kennedy’s determination to stop Israel developing its own nuclear bomb was the prime factor in his decision to appoint McCone.” Then Kennedy urged Ben-Gurion to allow regular inspections of Dimona, first verbally in New York in 1961, and later through more and more insistent letters. In the last one, cabled June 15, 1963 to the Israeli ambassador with instruction to hand it personally to Ben-Gurion, Kennedy demanded Ben-Gurion’s agreement for an immediate visit followed by regular visits every six months, otherwise “this Government’s commitment to and support of Israel could be seriously jeopardized.” The result was unexpected: Ben-Gurion avoided official reception of the letter by announcing his resignation on June 16. As soon as the new Prime Minister Levi Eshkol took office, Kennedy sent him a similar letter, dated July 5, 1963, to no avail. Did Ben-Gurion resign in order to deal with Kennedy from another level?
Five months later, Kennedy’s death relieved Israel of all pressure (diplomatic or otherwise) to stop its nuclear program. Faced with Johnson’s complete lack of interest in that issue, John McCone resigned from the CIA in 1965, declaring: “When I cannot get the President to read my reports, then it’s time to go.”
Kennedy’s determination to stop Israel’s Dimona project was only part of the “Kennedy problem”. During his first months in the White House, Kennedy committed himself by letters to Nasser and other Arab heads of State to support UN Resolution 194 for the right of return of Palestinian refugees. Ben-Gurion reacted with a letter to the Israeli ambassador in Washington, intended to be circulated among Jewish American leaders, in which he stated:
“Israel will regard this plan as a more serious danger to her existence than all the threats of the Arab dictators and Kings, than all the Arab armies, than all of Nasser’s missiles and his Soviet MIGs. […] Israel will fight against this implementation down to the last man.’”
An excerpt from, "The Occult In National Socialism" by Stephen E. Flowers, Ph.D., 2022, Inner Traditions, Pg. 288-291:
Richard Walther Darre (a.k.a. Ricardo Walther Oscar Darre; 1895-1953) was born in Buenos Aires, Argentina, to a German mother and Swedish father, who was a partner in a German import/export company. Darre became fluent in four languages: German, Spanish, English, and French, and he was sent to Germany to be educated when he was nine. He was an exchange student in England in 1911. Back in Germany he broke off his education in 1914 to join the army. He saw action and was lightly wounded several times. After WWI, he continued his studies and worked on various farms. In 1922, he began university studies at Halle in agriculture, specializing in animal breeding. He received a Ph.D. from that university in 1929.
It was also during the late 1920s that Darre became formally involved with the Artamanen-Gesellschaft (see chapter 4), where he met Heinrich Himmler and other future Nazis. This was a back-to-the-land movement with the idea of colonizing the regions east of Germany to expand the necessary living space (Lebensraum) for the German Volk.
It was in this context of his formal studies in agricultural sciences, Germanic history and lore, and the ideas of the Life-Reform movement that Darre developed the idea of Blut und Boden, "blood and soil," as a philosophy. These two concepts---that of race, inherited racial characteristics, and so on, which constitutes the "blood" of the Volk, and that of the land or soil on or in which that Volk community is at home----form a harmonious and natural essence. It is this unity of Volk and land or territory that defines the nation. As a theory, this entailed a long-term relationship between the Volk and the land it both occupies and cultivates productively.
The Volk can be improved and developed through the same practices and principles by which animals are bred for beauty, utility, and strength. The very words Blut und Boden became a powerful mantra in and of themselves. They harbored a coherent philosophy and yet could be understood quite simply, directly, and on an unconscious level.
. . .After a personal meeting with Hitler in 1930, Darre joined the NSDAP and the SS. It was his special mission to help recruit farmers to the cause of National Socialism. Darre had three main missions in his efforts to organize for the Party: (1) to exploit unrest among the farmers as a weapon against the urbanized establishment; (2) to convince the peasants to support National Socialism; and (3) to gain a constituency of people who could later be used as settlers to displace the Slavs in a future conquest of the East. Once the National Socialists gained control of the government, Darre was the leading blood-and-soil ideologist and served as Reich Minister of Food and Agriculture from 1933 to 1942. He was relieved of his post as the war effort began to go badly and his programs were not producing large enough quantities of food.
Darre was representative of an agrarian-idealist wing in the Nazi Party, and one that found kindred spirits in Alfred Rosenberg and, of course, Heinrich Himmler. This faction saw farming and agrarian development of the land in an expansive program toward the East as the core of NS development and policy. They tended to be anti-industrialist and anti-urban. Darre coined the phrase Blut und Boden to champion an anti-industrial and anti-urban ideology, expansion into Eastern Europe to win Lebensraum, an alliance with Great Britain to defeat the Soviet Union, and staunch opposition to restoring the pre-1914 German colonial empire. The agrarian faction held that pre-WWI German imperialism had been flawed by the fact that it tried to establish colonies in lands unsuited to German immigration---which also had the effect of turning Britain against Germany. The idea of colonizing the areas east of Germany became the agrarian ideal. This was a plan inherited from Hentschel and the Artamanen. Darre was made head of the Rasse-und Siedlungshauptamt (Race and Settlement Main Office; RuSHA) in 1932. Among other things, the RuSHA was concerned with regulating racial policies and practices within the SS. He resigned from this post in 1938.
. . .Many times, Darre's ideas were implemented in practical, legal terms and sometimes in a bloody and violent manner.
