October 28, 2026

Fall Reading List V

 

"The Throne of Adulis: Red Sea Wars on the Eve of Islam" by Glen W. Bowersock (Oxford University Press, 2013).

Description (IAS):

Oxford University Press has published The Throne of Adulis: Red Sea Wars on the Eve of Islam (2013), by Glen W. Bowersock, Professor Emeritus in the School of Historical Studies. Just prior to the rise of Islam in the sixth century A.D., southern Arabia was embroiled in a violent conflict between Christian Ethiopians and Jewish Arabs. Though little known today, this was an international war that involved both the Byzantine Empire, which had established Christian churches in Ethiopia, and the Sasanian Empire in Persia, which supported the Jews in what became a proxy war against its longtime foe Byzantium. Bowersock carefully reconstructs this fascinating but overlooked chapter in pre-Islamic Arabian history, drawing on descriptions of an inscribed marble throne at the Ethiopian port of Adulis as well as a wealth of other historical and archaeological evidence.

"The Ottoman Age of Exploration" by Giancarlo Casale (Oxford University Press, 2011).

Description: 

In 1517, the Ottoman Sultan Selim "the Grim" conquered Egypt and brought his empire for the first time in history into direct contact with the trading world of the Indian Ocean. During the decades that followed, the Ottomans became progressively more engaged in the affairs of this vast and previously unfamiliar region, eventually to the point of launching a systematic ideological, military and commercial challenge to the Portuguese Empire, their main rival for control of the lucrative trade routes of maritime Asia.

The Ottoman Age of Exploration is the first comprehensive historical account of this century-long struggle for global dominance, a struggle that raged from the shores of the Mediterranean to the Straits of Malacca, and from the interior of Africa to the steppes of Central Asia. Based on extensive research in the archives of Turkey and Portugal, as well as materials written on three continents and in a half dozen languages, it presents an unprecedented picture of the global reach of the Ottoman state during the sixteenth century. It does so through a dramatic recounting of the lives of sultans and viziers, spies, corsairs, soldiers-of-fortune, and women from the imperial harem. Challenging traditional narratives of Western dominance, it argues that the Ottomans were not only active participants in the Age of Exploration, but ultimately bested the Portuguese in the game of global politics by using sea power, dynastic prestige, and commercial savoir faire to create their own imperial dominion throughout the Indian Ocean.

"Unmaking North and South: Cartographies of the Yemeni Past" by John M. Willis (Hurst Publishers, 2012).

Description: 

Unmaking North and South revisits the Yemeni past by situating the historical construction of Yemen’s north and south as bounded political, social, and moral spaces in the broader context of imperial rule, state formation, and religious reform in the Indian Ocean arena. The study is centered on the formation of the British Aden Protectorate and the Zaydi-Shiite Imamate of the Hamid al-Din family in the period between 1857 and 1934. Focusing on the British creation of a series of ‘native states’ on the model of princely India in the Yemeni south and Imam Yahya Hamid al-Din’s formation of a hybrid state based on Ottoman state forms and Sunni reformist ideology in the north, the book demonstrates the extent to which Yemen’s modern history was rooted both in the structures of the British Raj and the intellectual debates of the greater Sunni Muslim world. The book uses a variety of case studies dealing with imperial state ritual, arms smuggling, cartography and colonial ethnography, debates over the nature of the Islamic polity, and an undeclared war between the British and the Yemeni Imamate in order to re-center the history of Yemen in a trans-regional context. Moving deftly between narratives of the colonial, local, modern, and Islamic, Willis questions the historical inevitability of the post-colonial Yemeni nation and suggests other modes of narrating Yemen’s contested past.

Abstract (Harvard University):

Beyond the Arab Cold War brings the Yemen Civil War, 1962-68, to the forefront of modern Middle East History. During the 1960s, in the wake of a coup against Imam Muhammad al-Badr and the formation of the Yemen Arab Republic (YAR), Yemen was transformed into an arena of global conflict. Believing al-Badr to be dead, Egypt, the Soviet Union, and most countries recognized the YAR. But when al-Badr unexpectedly turned up alive, Saudi Arabia and Britain offered support to the deposed Imam, drawing Yemen into an internationally-sponsored civil war. Throughout six years of major conflict, Yemen sat at the crossroads of regional and international conflict as dozens of countries, international organizations, and individuals intervened in the local South Arabian civil war.

Yemen was a showcase for a new era of UN and Red Cross peacekeeping, clandestine activity, Egyptian counterinsurgency, and one of the first largescale uses of poison gas since WWI. Events in Yemen were not dominated by a single power, nor were they sole products of US-Soviet or Saudi-Egyptian Arab Cold War rivalry. Britain, Canada, Israel, the UN, the US, and the USSR joined Egypt and Saudi Arabia in assuming varying roles in fighting, mediating, and supplying the belligerent forces. Despite Cold War tensions, Americans and Soviets appeared on the same side of the Yemeni conflict and acted mutually to confine Egyptian President Gamal Abdel Nasser to the borders of South Arabia. The end of the Yemen Civil War marked the end of both Nasser's Arab Nationalist colonial expansion and the British Empire in the Middle East, two of the most dominant regional forces.

This internationalized conflict was a pivotal event in Middle East history, overseeing the formation of a modern Yemeni state, the fall of Egyptian and British regional influence, another Arab-Israeli war, Saudi dominance of the Arabian Peninsula, and shifting power alliances in the Middle East that continue to lie at the core of modern-day conflicts in South Arabia.

"Yemen and the World: Beyond Insecurity" by Laurent Bonnefoy (Hurst Publishers, 2018).

Description:

Contemporary Yemen has an image problem. It has long fascinated travellers and artists, and to many embodies both Arab and Muslim authenticity; it stands at important geostrategic and commercial crossroads. Yet, strangely, global perceptions of Yemen are of an entity that is somehow both marginal and passive, yet also dangerous and problematic.

The Saudi offensive launched in 2015 has made Yemen a victim of regional power struggles, while the global ‘war on terror’ has labelled it a threat to international security. This perception has had disastrous effects without generating real interest in the country or its people. On the contrary, Yemen’s complex political dynamics have been largely ignored by international observers—resulting in problematic, if not counterproductive, international policies.

Yemen and the World offers a corrective to these misconceptions and omissions, putting aside the nature of the world’s interest in Yemen to focus on Yemen’s role on the global stage. Laurent Bonnefoy uses six areas of modern international exchange—globalisation, diplomacy, trade, migration, culture and militant Islamism—to restore Yemen to its place at the heart of contemporary affairs. To understand Yemen, he argues, is to understand the Middle East as a whole.

October 27, 2026

French Historian: Russia Is Not Invading Ukraine, It Is Liberating Europe



The English, the Germans, and the Jews need to get over their historic hatred of Russia. Their thirst for revenge has destabilized Europe and spread Ukrainian-backed terrorism around the world. This isn't the 19th century when imperial adventurism could be contained. You start a fire in Ukraine and it quickly spreads to Brazil and Bangladesh.

Russia can't be vilified as easily as it was in the past.

Russia is not the enemy of Europe or world Jewry. Russians in the 21st century shouldn't be punished for what the Tsar did to Jews in the 19th century or what the Communist regime did to the Germans and Eastern Europeans in the 20th.

Russia is not perfect. I don't fully trust Putin. I think he's part of the conspiracy to depopulate Ukraine and resettle it with Jews. But Russia didn't start this war. And it's not overthrowing regimes half way across the world. It is clearing and protecting its front lawn. What it has done in Ukraine has been tame and completely justified. 

In fact, a stronger, a more moral, and wiser Russia should have already been in Kyiv. Zelensky should not be breathing. The only explanation for why its not in Kyiv is because it wants to ensure that Ukraine won't be able to raise armies against it in the future. What Putin is pursuing is extermination via war, not just a simple military victory. 

The longer he stalls in taking Ukraine the worse off Russia will be. The West has so far succeeded in turning this conflict into another Iran-Iraq war, where both sides bleed each other to death. 

I don't know if Putin can't take Kyiv out of military incompetence, or he's made promises to his Jewish allies to give them Ukrainian land. But Russia needs to figure it out for the sake of global stability. This open wound has to be closed soon. If Putin can't do it then a new Russian leader will have to.

II.

Wikipedia:

Emmanuel Todd (born 16 May 1951) is a French historian, anthropologist, demographer, sociologist and political scientist at the National Institute of Demographic Studies (INED) in Paris. His research focuses on family structures across the world, and explores how they relate to beliefs, ideologies, political systems, and historical developments. He has also authored several political essays, which have received wide coverage in France.

. . .Among other books, Emmanuel Todd wrote The Invention of Europe (1990) and Le destin des immigrés (1994) (The fate of immigrants), in which he defended the "French model" of immigrants integration.

. . .Todd opposed the Maastricht Treaty in the 1992 referendum. In 1995, he authored a memo for the Fondation Saint-Simon, that gained widespread attention; the media subsequently credited him with coining the phrase "fracture sociale" (social crack or social gap), which was notably used by Jacques Chirac during the 1995 presidential campaign to distinguish himself from his rival Édouard Balladur. However, Todd denied originating the term and attributed the expression to Marcel Gauchet.

In The Explanation of Ideology: Family Structure & Social Systems, Todd explores how diverse family structures influence beliefs, ideologies, political systems, and historical development. As anthropologist David Kertzer summarises: "Building on both Le Play and Freud, Todd argues, that ideological systems are products of family concepts with family organization being the true infrastructure, not itself determined by any other social, economic, or cultural forces". Susan Greenhalgh characterises the book as "deliberatively provocative and at once annoying and impressive" and states that "although the author's argument needs substantial conceptual and empirical shaping up, the book contains many rewarding insights and deserves to be given serious consideration by anthropologists and political scientists alike." In Lineages of Modernity: A History of Humanity from the Stone Age to Homo Americanus, reviewed by James C. Bennett, he offers a compelling reinterpretation of modern history—mapping how family systems ripple through religion, politics, economy, and cultural attitudes. Bennett sees it as a vital contribution for rethinking globalization with deeper cultural sensitivity and warns against ignoring these underlying dynamics. And Alan Barnard considers it as a "thoroughly interesting and unusual text" 

. . .In La défaite de l'Occident (The defeat of the West), Todd claims that Putin's Russia has triumphed over a deindustralised and nihilist West, weakened by the decline of Protestantism. The French press gave the book mixed reviews, with critics accusing Todd of being “blinded by ideology,” “ignorant of the subject,” or relying on Russian propaganda and conspiracy theories. However, the book was reviewed by anthropologist John A. Agnew who writes, in 2024 that "so far this book has met with a largely positive reaction by the pundits on the nationalist right in the United States and Europe, even though in the past, Todd as never openly affiliated himself with such quarters". The book received praise from journalist Christopher Caldwell in The New York Times, and was well received by official Russian media.



October 26, 2026

Fall Reading List IV

 

"Wealth, Virtual Wealth and Debt" by Frederick Soddy (1926).

Wikipedia:

Wealth, Virtual Wealth and Debt is a 1926 book by the Nobel Prize–winning chemist Frederick Soddy on monetary policy and society and the role of energy in economic systems. Soddy criticized the focus on monetary flows in economics, arguing that real wealth was derived from the use of energy to transform materials into physical goods and services. Soddy’s economic writings were largely ignored in his time, but would later be applied to the development of ecological economics in the late 20th century.

Wikipedia:

Frederick Soddy FRS[2] (2 September 1877 – 22 September 1956) was an English radiochemist who explained, with Ernest Rutherford, that radioactivity is due to the transmutation of elements, now known to involve nuclear reactions. He also proved the existence of isotopes of certain radioactive elements. In 1921, he received the Nobel Prize in Chemistry "for his contributions to our knowledge of the chemistry of radioactive substances, and his investigations into the origin and nature of isotopes". Soddy was a polymath who mastered chemistry, nuclear physics, statistical mechanics, finance, and economics.

 


"The World Set Free" by H. G. Wells (1914).

Description (MIT Press):

In a novel written on the eve of World War I, H. G. Wells imagines a war “to end all wars” that begins in atomic apocalypse but ends in an enlightened utopia.

Writing in 1913, on the eve of World War I's mass slaughter and long before World War II's mushroom cloud finale, H. G. Wells imagined a war that begins in atomic apocalypse but ends in a utopia of enlightened world government. Set in the 1950s, Wells's neglected novel The World Set Free describes a conflict so horrific that it actually is the war that ends war.

Wells—the first to imagine a “uranium-based bomb”—offers a prescient description of atomic warfare that renders cities unlivable for years: “Whole blocks of buildings were alight and burning fiercely, the trembling, ragged flames looking pale and ghastly and attenuated in comparison with the full-bodied crimson glare beyond.” Drawing on discoveries by physicists and chemists of the time, Wells foresees both a world powered by clean, plentiful atomic energy—and the destructive force of the neutron chain reaction.

 

"Casualties of Credit: The English Financial Revolution, 1620–1720" by Carl Wennerlind (Harvard University Press, 2011).

Description (Harvard University Press):
Modern credit, developed during the financial revolution of 1620–1720, laid the foundation for England’s political, military, and economic dominance in the eighteenth century. Possessed of a generally circulating credit currency, a modern national debt, and sophisticated financial markets, England developed a fiscal–military state that instilled fear in its foes and facilitated the first industrial revolution. Yet a number of casualties followed in the wake of this new system of credit. Not only was it precarious and prone to accidents, but it depended on trust, public opinion, and ultimately violence.

October 25, 2026

Fall Reading List III

An excerpt:

Athanasius Kircher's work on magnetism is of particular interest to historians of religion. It shows that, despite his formal adherence to a dogmatically correct concept of God, as he came under the influence of the idea of linking the image of the magnet and its associated phenomena with God, the personal elements in Athanasius Kircher's work and in his conception of God became less and less prominent. In their stead, the impersonal elements in his idea of God began to gain prominence, [as he came to see] God as an all-pervading power and radiance that gives life to, forms, and sustains everything. "God, the Magnet" [is referred to less often, and there are more and more allusions to] the magnetic force of nature. This depersonalization in the concept of God does not urge a theoretical, but rather a practical, equation of the divine spirit as vis magnetica dei with the all-animating power of nature. Already in Athanasius Kircher we frequently find a shift in perspective---a shift of which he himself was probably not aware---from the idea of the divine magnet to that of a magnetic, all-pervasive power, which essentially creates and guides not only order and life but also the preservation and continuation of the universe. There can be no doubt that it was especially this shift in emphasis that contributed to the development that became manifest in the pansophical theology of nature and that forms the transition to Mesmer's evangelium naturae [gospel of nature] and to the philosophy of nature in Romanticism. (Pg. 10).

 

"Hans Christian Ørsted: Reading Nature's Mind" by Dan Ch. Christensen (Oxford University Press, 2013).

Abstract:

Hans Christian Ørsted (1777–1851), the discoverer of electromagnetism, came to be of great importance as a scientist and philosopher far beyond the borders of Denmark and his own time. The centre of an international network of scholars, he was instrumental in establishing the world picture of modern physics. Ørsted was the physicist who brought Kant’s metaphysics to fruition. His discovery of electromagnetism in 1820, a phenomenon that could not possibly exist according to his adversaries, changed the course of research in physics; it inspired M. Faraday’s experiments and discovery of the adverse effect, magneto‐electric induction; the two physical phenomena were later described in mathematical equations by J.C. Maxwell. Together these discoveries constitute the prerequisites for the overwhelming development of modern technology. But Ørsted was also one of the cultural leaders and organizers of the Danish Golden Age (together with Grundtvig, Kierkegaard, and Hans Christian Andersen, his protégé) making significant contributions to aesthetics, philosophy, pedagogy, politics, and religion. Ørsted epitomizes the synthesis of two cultures, remarkably bridging the gap between science, the humanities, and the arts. The concordance between his philosophy of ‘the true, the good, and the beautiful’ and his personal conduct of life makes him a model scholar.

 

"Gnostic Apocalypse: Jacob Boehme's Haunted Narrative" by Cyril O'Regan (SUNY Press, 2001).


Description: 

Argues that the discourse of Jacob Boehme represents the return of Gnostic thought in modernity after a thousand year hiatus.

Jacob Boehme, the seventeenth-century German speculative mystic, influenced the philosophers Hegel and Schelling and both English and German Romantics alike with his visionary thought. Gnostic Apocalypse focuses on the way Boehme's thought repeats and surpasses post-reformation Lutheran thinking, deploys and subverts the commitments of medieval mysticism, realizes the speculative thrust of Renaissance alchemy, is open to esoteric discourses such as the Kabbalah, and articulates a dynamic metaphysics. This book critically assesses the striking claim made in the nineteenth century that Boehme's visionary discourse represents within the confines of specifically Protestant thought nothing less than the return of ancient Gnosis. Although the grounds adduced on behalf of the "Gnostic return" claim in the nineteenth century are dismissed as questionable, O'Regan shows that the fundamental intuition is correct. Boehme's visionary discourse does represent a return of Gnosticism in the modern period, and in this lies its fundamental claim to our contemporary philosophical, theological, and literary attention.

 

"Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos" by Steven M. Wasserstrom (Princeton University Press, 1999).


Description:

By the end of World War II, religion appeared to be on the decline throughout the United States and Europe. Recent world events had cast doubt on the relevance of religious belief, and modernizing trends made religious rituals look out of place. It was in this atmosphere that the careers of Scholem, Eliade, and Corbin—the twentieth century’s legendary scholars in the respective fields of Judaism, History of Religions, and Islam—converged and ultimately revolutionized how people thought about religion. Between 1949 and 1978, all three lectured to Carl Jung’s famous Eranos circle in Ascona, Switzerland, where each in his own way came to identify the symbolism of mystical experience as a central element of his monotheistic tradition. In this, the first book ever to compare the paths taken by these thinkers, Steven Wasserstrom explores how they overturned traditional approaches to studying religion by de-emphasizing law, ritual, and social history and by extolling the role of myth and mysticism. The most controversial aspect of their theory of religion, Wasserstrom argues, is that it minimized the binding character of moral law associated with monotheism.

The author focuses on the lectures delivered by Scholem, Eliade, and Corbin to the Eranos participants, but also shows how these scholars generated broader interest in their ideas through radio talks, poetry, novels, short stories, autobiographies, and interviews. He analyzes their conception of religion from a broadly integrated, comparative perspective, sets their distinctive thinking into historical and intellectual context, and interprets the striking success of their approaches.

October 23, 2026

Crazy Story

This Steve Harvey story is wild. 

The amount of leeches and parasites that suck the blood out of athletes, musicians, artists, actors, etc., doesn't get talked about enough. The lack of financial literacy is a real problem. And let's not forget about the biggest parasite in this story: the government.

The "Federal" Reserve Bank and the IRS are the biggest crime syndicates on this planet. The Federal Income Tax has to be abolished. 


 

Video Title:  IRS WHISTLEBLOWER Joe Banister Exposes the Federal Income Tax FRAUD with Marjorie Taylor Greene. Source: Freedom Law School. Date Published: September 30, 2026. Description:

What happens when an armed IRS Criminal Investigation Special Agent and CPA audits his own agency? He discovers the greatest financial deception in American history.

In this explosive interview recorded at Freedom Law School, Former Rep. Marjorie Taylor Greene sits down with former IRS Criminal Investigation Division Special Agent Joe Banister.