"It was a mistake, as the Hebrews tried, to conceive of God as creating the world from the outside, at one go. An all-foreseeing Creator, who could have made the world as we find it now--what could we think of such a being? Foreseeing everything and yet putting into it all sorts of imperfections to redeem which it was necessary to send his only son into the world to suffer torture and hideous death; outrageous ideas. The Hellenic religion was a better approach; the Greeks conceived of creation as going on everywhere all the time within the universe; and I also think they were happier in their conception of supernatural beings impersonating those various forces, some good, others bad; for both sorts of forces are present, whether we assign personality to them or not. There is a general tendency in the universe to produce worth-while things, and moments come when we can work with it and it can work through us. But that tendency in the universe to produce worth-while things is by no means omnipotent. Other forces work against it.
God is in the world, or nowhere, creating continually in us and around us. This creative principle is everywhere, in animate, and so-called inanimate matter, in the ether, water, earth, human hearts. But this creation is a continuing process, and 'the process is itself the actuality,' since no sooner do you arrive than you start on a fresh journey. Insofar as man partakes of this creative process does he partake of the divine, of God, and that participation is his immortality, reducing the question of whether his individuality survives death of the body to the estate of an irrelevancy. His true destiny as co-creator in the universe is his dignity and his grandeur." - Alfred North Whitehead.
From Dialogues of Alfred North Whitehead: As Recorded by Lucien Price, pp. 370-371. (1954). Boston: Little, Brown, and Company.
